Saying
The flesh that is nourished through the haram will not have any chance of entering Jannah.
On the way back from the mini-expedition sent to verify the riders near Ghayqah, the sahaba (travelling with the caravan in ihram for Umrah) came across a herd of zebras (himar al-wahshi). Abu Qatada al-Ansari, who was in charge of the sacrificial animals, was not in ihram for reasons the sources do not give. None of the sahaba pointed out the zebras to him or helped him, out of caution, but Abu Qatada retrieved his own bow and arrow, rode after the herd, and caught and slaughtered one. When he offered the meat to the sahaba they declined to touch it, uncertain whether it was lawful for them to eat while in ihram. On reaching camp they asked the Prophet ﷺ, who ruled that since none of them had pointed out the game or helped in the hunt, the meat was permissible for them.
This incident is the basis for the fiqh ruling that a non-muhrim among a group in ihram may hunt game and gift it to them, provided they neither point out the quarry nor otherwise assist, even a gesture, a wink, or handing over a weapon counts as assistance and voids the permission.
Other events recorded in 6 AH. Their order within the year is not established; use the storyline above for the sequence.
The flesh that is nourished through the haram will not have any chance of entering Jannah.
The one who eats haram, his du'a won't be answered.
Whoever prays our prayer, faces our qibla, and eats of our dhabihah, that is the Muslim who has the protection of Allah and His Messenger.
Hand me my bow and arrow!
Abu Qatada, who unlike the rest of the group was not in ihram, spotted a herd of zebras while riding, but his bow and arrow were packed away, so he called out to the sahaba walking alongside him to hand it to him.
Did any of you motion to him where the zebras were? Did any of you help him in hunting the zebras? In that case, eat from it. And if you have any extra meat, bring it to me as well.