يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ ۖ تَبْتَغِي مَرْضَاتَ أَزْوَاجِكَ ۚ وَاللَّهُ غَفُورٌ رَّحِيمٌ
“O Prophet! Why do you prohibit [yourself] from what Allah has made lawful to you, seeking to please your wives?”
This is the specific asbab al-nuzul per Sahih al-Bukhari: this ayah, on the Prophet ﷺ forbidding himself something lawful to please his wives, was revealed about this honey incident.
قَدْ فَرَضَ اللَّهُ لَكُمْ تَحِلَّةَ أَيْمَانِكُمْ ۚ وَاللَّهُ مَوْلَاكُمْ ۖ وَهُوَ الْعَلِيمُ الْحَكِيمُ
“Allah has already ordained for you [Muslims] the dissolution of your oaths. And Allah is your Protector, and He is the Knowing, the Wise.”
This ayah, on the dissolution of oaths, is part of Surat al-Tahrim's response to the Prophet ﷺ swearing off Maria RA to placate Hafsa RA, described at this event.
وَإِذْ أَسَرَّ النَّبِيُّ إِلَىٰ بَعْضِ أَزْوَاجِهِ حَدِيثًا فَلَمَّا نَبَّأَتْ بِهِ وَأَظْهَرَهُ اللَّهُ عَلَيْهِ عَرَّفَ بَعْضَهُ وَأَعْرَضَ عَن بَعْضٍ ۖ فَلَمَّا نَبَّأَهَا بِهِ قَالَتْ مَنْ أَنبَأَكَ هَٰذَا ۖ قَالَ نَبَّأَنِيَ الْعَلِيمُ الْخَبِيرُ
“And [remember] when the Prophet confided to one of his wives a statement; and when she informed [another] of it and Allah showed it to him, he made known part of it and ignored a part. And when he informed her about it, she said, "Who told you this?" He said, "I was informed by the Knowing, the Acquainted."”
This is the specific asbab al-nuzul: Surat at-Tahrim's opening verses were revealed about this Hafsa/Maria incident, and the post directly quotes this ayah's closing line.
إِن تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا ۖ وَإِن تَظَاهَرَا عَلَيْهِ فَإِنَّ اللَّهَ هُوَ مَوْلَاهُ وَجِبْرِيلُ وَصَالِحُ الْمُؤْمِنِينَ ۖ وَالْمَلَائِكَةُ بَعْدَ ذَٰلِكَ ظَهِيرٌ
“If you two [wives] repent to Allah, [it is best], for your hearts have deviated. But if you cooperate against him -- then indeed, Allah is his Protector, and Jibril and the righteous of the believers and the angels, moreover, are [his] assistants.”
This ayah -- addressed to "the two wives" whose hearts had deviated -- is part of Surat al-Tahrim's rebuke of Hafsa RA and Aisha RA over this incident.
عَسَىٰ رَبُّهُ إِن طَلَّقَكُنَّ أَن يُبْدِلَهُ أَزْوَاجًا خَيْرًا مِّنكُنَّ مُسْلِمَاتٍ مُّؤْمِنَاتٍ قَانِتَاتٍ تَائِبَاتٍ عَابِدَاتٍ سَائِحَاتٍ ثَيِّبَاتٍ وَأَبْكَارًا
“Perhaps his Lord, if he divorced you [all], would substitute for him wives better than you -- submitting [to Allah], believing, devoutly obedient, repentant, worshiping, and traveling -- [ones] previously married and virgins.”
This ayah, warning that Allah could give the Prophet ﷺ better wives, is part of Surat al-Tahrim's rebuke over this incident.