سَبَّحَ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
“Whatever is in the heavens and whatever is on the earth glorifies Allah. For He is the Almighty, All-Wise.”
This ayah is part of Surah al-Hashr, which -- as this event's own significance note states -- was revealed about the expulsion of Banu Nadir (Ibn Abbas RA preferred to call it Surat Banu Nadir).
هُوَ ٱلَّذِىٓ أَخْرَجَ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَـٰبِ مِن دِيَـٰرِهِمْ لِأَوَّلِ ٱلْحَشْرِ ۚ مَا ظَنَنتُمْ أَن يَخْرُجُوا۟ ۖ وَظَنُّوٓا۟ أَنَّهُم مَّانِعَتُهُمْ حُصُونُهُم مِّنَ ٱللَّهِ فَأَتَىٰهُمُ ٱللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا۟ ۖ وَقَذَفَ فِى قُلُوبِهِمُ ٱلرُّعْبَ ۚ يُخْرِبُونَ بُيُوتَهُم بِأَيْدِيهِمْ وَأَيْدِى ٱلْمُؤْمِنِينَ فَٱعْتَبِرُوا۟ يَـٰٓأُو۟لِى ٱلْأَبْصَـٰرِ
“He is the One Who expelled the disbelievers of the People of the Book from their homes for [their] first banishment [ever]. You never thought they would go. And they thought their strongholds would put them out of Allah's reach. But [the decree of] Allah came upon them from where they never expected. And He cast horror into their hearts so they destroyed their houses with their own hands and the hands of the believers. So take a lesson [from this], O people of insight!”
This ayah is part of Surah al-Hashr, which -- as this event's own significance note states -- was revealed about the expulsion of Banu Nadir (Ibn Abbas RA preferred to call it Surat Banu Nadir).
وَلَوْلَآ أَن كَتَبَ ٱللَّهُ عَلَيْهِمُ ٱلْجَلَآءَ لَعَذَّبَهُمْ فِى ٱلدُّنْيَا ۖ وَلَهُمْ فِى ٱلْـَٔاخِرَةِ عَذَابُ ٱلنَّارِ
“Had Allah not decreed exile for them, He would have certainly punished them in this world. And in the Hereafter they will suffer the Punishment of the Fire.”
This ayah is part of Surah al-Hashr, which -- as this event's own significance note states -- was revealed about the expulsion of Banu Nadir (Ibn Abbas RA preferred to call it Surat Banu Nadir).
ذَٰلِكَ بِأَنَّهُمْ شَآقُّوا۟ ٱللَّهَ وَرَسُولَهُۥ ۖ وَمَن يُشَآقِّ ٱللَّهَ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
“This is because they defied Allah and His Messenger. And whoever defies Allah, then Allah is truly severe in Punishment.”
This ayah is part of Surah al-Hashr, which -- as this event's own significance note states -- was revealed about the expulsion of Banu Nadir (Ibn Abbas RA preferred to call it Surat Banu Nadir).
مَا قَطَعْتُم مِّن لِّينَةٍ أَوْ تَرَكْتُمُوهَا قَآئِمَةً عَلَىٰٓ أُصُولِهَا فَبِإِذْنِ ٱللَّهِ وَلِيُخْزِىَ ٱلْفَـٰسِقِينَ
“Whatever palm trees you [believers] cut down or left standing intact, it was [all] by Allah's Will, so that He might disgrace the rebellious.”
Refers to the cutting and burning of the Banu Nadir's palm trees during the siege.
وَمَآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْهُمْ فَمَآ أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍۢ وَلَا رِكَابٍۢ وَلَـٰكِنَّ ٱللَّهَ يُسَلِّطُ رُسُلَهُۥ عَلَىٰ مَن يَشَآءُ ۚ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ
“As for the gains Allah has turned over to His Messenger from them — you did not [even] spur on any horse or camel for such gains. But Allah gives authority to His messengers over whoever He wills. For Allah is Most Capable of everything.”
This ayah is part of Surah al-Hashr, which -- as this event's own significance note states -- was revealed about the expulsion of Banu Nadir (Ibn Abbas RA preferred to call it Surat Banu Nadir).
مَّآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْ أَهْلِ ٱلْقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ وَلِذِى ٱلْقُرْبَىٰ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينِ وَٱبْنِ ٱلسَّبِيلِ كَىْ لَا يَكُونَ دُولَةًۢ بَيْنَ ٱلْأَغْنِيَآءِ مِنكُمْ ۚ وَمَآ ءَاتَىٰكُمُ ٱلرَّسُولُ فَخُذُوهُ وَمَا نَهَىٰكُمْ عَنْهُ فَٱنتَهُوا۟ ۚ وَٱتَّقُوا۟ ٱللَّهَ ۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
“As for gains granted by Allah to His Messenger from the people of [other] lands, they are for Allah and the Messenger, his close relatives, orphans, the poor, and [needy] travelers, so that wealth may not merely circulate among your rich. Whatever the Messenger gives you, take it. And whatever he forbids you from, leave it. And fear Allah. Surely, Allah is severe in Punishment.”
Establishes the fiqh of fay' (property gained without battle) as applied to the Banu Nadir's land.
لِلْفُقَرَآءِ ٱلْمُهَـٰجِرِينَ ٱلَّذِينَ أُخْرِجُوا۟ مِن دِيَـٰرِهِمْ وَأَمْوَٰلِهِمْ يَبْتَغُونَ فَضْلًۭا مِّنَ ٱللَّهِ وَرِضْوَٰنًۭا وَيَنصُرُونَ ٱللَّهَ وَرَسُولَهُۥٓ ۚ أُو۟لَـٰٓئِكَ هُمُ ٱلصَّـٰدِقُونَ
“[Some of the gains will be] for poor Emigrants who were driven out of their homes and wealth, seeking Allah's bounty and pleasure, and standing up for Allah and His Messenger. They are the ones true in faith.”
This ayah is part of Surah al-Hashr, which -- as this event's own significance note states -- was revealed about the expulsion of Banu Nadir (Ibn Abbas RA preferred to call it Surat Banu Nadir).
وَالَّذِينَ تَبَوَّءُوا الدَّارَ وَالْإِيمَانَ مِن قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِي صُدُورِهِمْ حَاجَةً مِّمَّا أُوتُوا وَيُؤْثِرُونَ عَلَىٰ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ
“And those who prepared the abode (the home) and [adopted] the faith before them...They love those who Emigrated to them and found no hesitancy in their hearts for whatever [of the gains] is given to the Muhajirun, and they preferred them over themselves, even if they were in poverty.”
This ayah (Q59:9), describing the Ansar's generosity and preference for the Muhajirun over themselves, is the Qur'an's own praise of the very bond instituted at this event.
وَٱلَّذِينَ جَآءُو مِنۢ بَعْدِهِمْ يَقُولُونَ رَبَّنَا ٱغْفِرْ لَنَا وَلِإِخْوَٰنِنَا ٱلَّذِينَ سَبَقُونَا بِٱلْإِيمَـٰنِ وَلَا تَجْعَلْ فِى قُلُوبِنَا غِلًّۭا لِّلَّذِينَ ءَامَنُوا۟ رَبَّنَآ إِنَّكَ رَءُوفٌۭ رَّحِيمٌ
“And those who come after them will pray, "Our Lord! Forgive us and our fellow believers who preceded us in faith, and do not allow bitterness/resentment into our hearts towards those who believe. Our Lord! Indeed, You are Ever Gracious, Most Merciful."”
This ayah is part of Surah al-Hashr, which -- as this event's own significance note states -- was revealed about the expulsion of Banu Nadir (Ibn Abbas RA preferred to call it Surat Banu Nadir).
أَلَمْ تَرَ إِلَى ٱلَّذِينَ نَافَقُوا۟ يَقُولُونَ لِإِخْوَٰنِهِمُ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَـٰبِ لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا نُطِيعُ فِيكُمْ أَحَدًا أَبَدًۭا وَإِن قُوتِلْتُمْ لَنَنصُرَنَّكُمْ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ لَكَـٰذِبُونَ
“Have you [O Prophet] not seen the hypocrites who say to their fellow disbelievers from the People of the Book, "If you are expelled, we will certainly leave with you, and we will never ever obey anyone against you. And if you are fought against, we will surely help you."? But Allah bears witness that they are truly liars.”
Refers to Abdullah ibn Ubayy ibn Salul's secret promise of support to the Banu Nadir.
لَئِنْ أُخْرِجُوا۟ لَا يَخْرُجُونَ مَعَهُمْ وَلَئِن قُوتِلُوا۟ لَا يَنصُرُونَهُمْ وَلَئِن نَّصَرُوهُمْ لَيُوَلُّنَّ ٱلْأَدْبَـٰرَ ثُمَّ لَا يُنصَرُونَ
“Indeed, if they are expelled, the hypocrites will never leave with them. And if they are fought against, the hypocrites will never help them. And even if the hypocrites did so, they would certainly flee, then the disbelievers would be left with no help.”
Refers to the hypocrites' failure to make good on their promised support to the Banu Nadir.
لَأَنتُمْ أَشَدُّ رَهْبَةًۭ فِى صُدُورِهِم مِّنَ ٱللَّهِ ۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌۭ لَّا يَفْقَهُونَ
“Indeed, there is more fear in their hearts for you [believers] than for Allah. That is because they are a people who do not comprehend.”
This ayah is part of Surah al-Hashr, which -- as this event's own significance note states -- was revealed about the expulsion of Banu Nadir (Ibn Abbas RA preferred to call it Surat Banu Nadir).
لَا يُقَـٰتِلُونَكُمْ جَمِيعًا إِلَّا فِى قُرًۭى مُّحَصَّنَةٍ أَوْ مِن وَرَآءِ جُدُرٍۭ ۚ بَأْسُهُم بَيْنَهُمْ شَدِيدٌۭ ۚ تَحْسَبُهُمْ جَمِيعًۭا وَقُلُوبُهُمْ شَتَّىٰ ۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌۭ لَّا يَعْقِلُونَ
“You think they are one group, but in reality, their hearts are disunited.”
Applied to the disunity within the Quraysh ranks as they marched out to Badr.
كَمَثَلِ ٱلَّذِينَ مِن قَبْلِهِمْ قَرِيبًۭا ۖ ذَاقُوا۟ وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌۭ
“They are like those who recently went down before them: they tasted the evil consequences of their doings. And they will suffer a painful Punishment.”
This ayah is part of Surah al-Hashr, which -- as this event's own significance note states -- was revealed about the expulsion of Banu Nadir (Ibn Abbas RA preferred to call it Surat Banu Nadir).
كَمَثَلِ ٱلشَّيْطَـٰنِ إِذْ قَالَ لِلْإِنسَـٰنِ ٱكْفُرْ فَلَمَّا كَفَرَ قَالَ إِنِّى بَرِىٓءٌۭ مِّنكَ إِنِّىٓ أَخَافُ ٱللَّهَ رَبَّ ٱلْعَـٰلَمِينَ
“[They are] like satan when he lures someone to disbelieve. Then after they have done so, he will say [on Judgment Day], "I have absolutely nothing to do with you. I truly fear Allah — the Lord of all worlds."”
This ayah is part of Surah al-Hashr, which -- as this event's own significance note states -- was revealed about the expulsion of Banu Nadir (Ibn Abbas RA preferred to call it Surat Banu Nadir).
فَكَانَ عَـٰقِبَتَهُمَآ أَنَّهُمَا فِى ٱلنَّارِ خَـٰلِدَيْنِ فِيهَا ۚ وَذَٰلِكَ جَزَٰٓؤُا۟ ٱلظَّـٰلِمِينَ
“So they will both end up in the Fire, staying there forever. That is the reward of the wrongdoers.”
This ayah is part of Surah al-Hashr, which -- as this event's own significance note states -- was revealed about the expulsion of Banu Nadir (Ibn Abbas RA preferred to call it Surat Banu Nadir).