فَتَطْرُدَهُمْ فَتَكُونَ مِنَ الظَّالِمِينَ
“If you were to reject them, you would be from the wrongdoers.”
This is the asbab al-nuzul: Q6:52 rebukes exactly the demand described at this event -- Abu Jahal pressuring the Prophet ﷺ to expel poor believers like Ammar, Suhayb, and Bilal RA.
“Who does more injustice than the one who says, "I can reveal as Allah reveals"?”
Ep.041: Allah revealed 6:93 about al-Nadr ibn al-Harith's claim "I can reveal as Allah reveals," explicitly tied to his biography and eventual execution after Badr.
“Eyes cannot encompass Him, and He encompasses all eyes”
The posts directly quote this ayah ("Eyes cannot encompass Him") to refute the claim that the Prophet ﷺ physically saw Allah during the Mi'raj.
وَلَا تَسُبُّوا الَّذِينَ يَدْعُونَ مِن دُونِ اللَّهِ فَيَسُبُّوا اللَّهَ عَدْوًا بِغَيْرِ عِلْمٍ
“And do not curse those they invoke other than Allah, lest they insult Allah in enmity without knowledge”
Cited to show the Prophet ﷺ never actually cursed the Quraysh's idols, contrary to their accusation to Abu Talib.
“What will make you realize [ya Rasulullah], that even if a sign were to come to them, they still would not believe?”
This ayah is part of Surah al-An'am's response to the Quraysh's oath that they would believe if a miracle/sign came to them -- the demand described at this event.
“And even if We had sent down to them the angels [with the Message] and the dead spoke to them [of it] and We gathered together every [created] thing in front of them, they would not believe unless Allah should will.”
This ayah is part of Surah al-An'am's response to the Quraysh's oath that they would believe if a miracle/sign came to them -- the demand described at this event.
“Allah knows best where to place His Message.”
قُلْ تَعَالَوْا أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ ۖ أَلَّا تُشْرِكُوا بِهِ شَيْئًا ۖ وَبِالْوَالِدَيْنِ إِحْسَانًا ۖ وَلَا تَقْتُلُوا أَوْلَادَكُم مِّنْ إِمْلَاقٍ ۖ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ ۖ وَلَا تَقْرَبُوا الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ ۖ وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ ۚ ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَعْقِلُونَ
“Say, [O Prophet,] "Come! Let me recite to you what your Lord has forbidden to you: Do not associate others with Him [in worship]. [Do not fail to] honor your parents. Do not kill your children for fear of poverty. We provide for you and for them. Do not come near indecencies, openly or secretly. Do not take a [human] life —made sacred by Allah— except with [legal] right. This is what He has commanded you, so perhaps you will understand.”
The post is the Prophet ﷺ reciting this exact ayah (part of Q6:151-153) to the Banu Shayban delegation.
وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ ۖ وَأَوْفُوا الْكَيْلَ وَالْمِيزَانَ بِالْقِسْطِ ۖ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا ۖ وَإِذَا قُلْتُمْ فَاعْدِلُوا وَلَوْ كَانَ ذَا قُرْبَىٰ ۖ وَبِعَهْدِ اللَّهِ أَوْفُوا ۚ ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَذَكَّرُونَ
“And do not come near the wealth of the orphan —unless intending to enhance it— until they attain maturity. Give full measure and weigh with justice. We never require of any soul more than what it can afford. Whenever you speak, maintain justice — even regarding a close relative. And fulfill your covenant with Allah. This is what He has commanded you, so perhaps you will be mindful.”
The post is the Prophet ﷺ reciting this exact ayah (part of Q6:151-153) to the Banu Shayban delegation.